Atharvaveda

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  Atharvaveda The  Atharva  Veda  ( Sanskrit : अथर्ववेदः,  Atharvavedaḥ  from  atharvāṇas  and  veda , meaning "knowledge") is the "knowledge storehouse of  atharvāṇas , the procedures for everyday life".  The text is the fourth  Veda , but has been a late addition to the Vedic scriptures of  Hinduism . Atharvaveda Four Vedas Information Religion Hinduism Language Vedic Sanskrit Period c.  1000–900 BCE Chapters 20  kāṇḍas Verses 5,977 mantras The Atharvaveda is composed in Vedic Sanskrit, and it is a collection of 730  hymns  with about 6,000 mantras, divided into 20 books.  About a sixth of the Atharvaveda texts adapts verses from the  Rigveda , and except for Books 15 and 16, the text is in poem form deploying a diversity of Vedic matters.  Two different recensions of the text – the  Paippalāda  and the  Śaunakīya  – have survived into modern times.  Reliable ma...

Indus Valley Civilisation : Bronze Age civilisation in South Asia

 

Indus Valley Civilisation

Bronze Age civilisation in South Asia


The Indus Valley Civilisation (IVC) was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form from 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia, and of the three, the most widespread, its sites spanning an area stretching from northeast Afghanistan, through much of Pakistan, and into western and northwestern India. It flourished in the basins of the Indus River, which flows through the length of Pakistan, and along a system of perennial, mostly monsoon-fed, rivers that once coursed in the vicinity of the seasonal Ghaggar-Hakra river in northwest India and eastern Pakistan.


Indus Valley Civilisation
IVC major sites
Geographical rangeBasins of the Indus RiverPakistan and the seasonal Ghaggar-Hakra river, northwest India and eastern Pakistan
PeriodBronze Age South Asia
Datesc.3300 – c.1300 BCE
Type siteHarappa
Major sitesHarappa, Mohenjo-daro (27°19′45″N 68°08′20″E), DholaviraGaneriwala, and Rakhigarhi
Preceded byMehrgarh
Followed byPainted Grey Ware culture
Cemetery H culture
Excavated ruins of Mohenjo-daroSindh province, Pakistan, showing the Great Bath in the foreground. Mohenjo-daro, on the right bank of the Indus River, is a UNESCO World Heritage Site, the first site in South Asia to be so declared.
Miniature votive images or toy models from Harappa, c. 2500 BCE. Hand-modeled terra-cotta figurines indicate the yoking of zebu oxen for pulling a cart and the presence of the chicken, a domesticated jungle fowl.

The civilisation's cities were noted for their urban planning, baked brick houses, elaborate drainage systems, water supply systems, clusters of large non-residential buildings, and new techniques in handicraft (carnelian products, seal carving) and metallurgy (copper, bronze, lead, and tin). The large cities of Mohenjo-daro and Harappa very likely grew to containing between 30,000 and 60,000 individuals, and the civilisation itself during its florescence may have contained between one and five million individuals.

Gradual drying of the region's soil during the 3rd millennium BCE may have been the initial spur for the urbanisation associated with the civilisation, but eventually weaker monsoons and reduced water supply caused the civilisation's demise, and to scatter its population eastward and southward.

The Indus civilisation is also known as the Harappan Civilisation, after its type site, Harappa, the first of its sites to be excavated early in the 20th century in what was then the Punjab province of British India and now is Pakistan. The discovery of Harappa and soon afterwards Mohenjo-daro was the culmination of work beginning in 1861 with the founding of the Archaeological Survey of India during the British Raj. There were however earlier and later cultures often called Early Harappan and Late Harappan in the same area; for this reason, the Harappan civilisation is sometimes called the Mature Harappan to distinguish it from these other cultures.

By 2002, over 1,000 Mature Harappan cities and settlements had been reported, of which just under a hundred had been excavated, However, there are only five major urban sites: Harappa, Mohenjo-daro (UNESCO World Heritage Site), DholaviraGaneriwala, and Rakhigarhi. The early Harappan cultures were preceded by local Neolithic agricultural villages, from which the river plains were populated.

The Harappan language is not directly attested, and its affiliation is uncertain since the Indus script is still undeciphered. A relationship with the Dravidian or Elamo-Dravidian language family is favoured by a section of scholars like leading Finnish Indologist, Asko Parpola.

Name

The Indus Valley Civilisation is named after the Indus river system in whose alluvial plains the early sites of the civilisation were identified and excavated. Following a tradition in archaeology, the civilisation is sometimes referred to as the Harappan, after its type siteHarappa, the first site to be excavated in the 1920s; this is notably true of usage employed by the Archaeological Survey of India after India's independence in 1947.

Hindutva writers like David Frawley use the terms "Sarasvati culture", the "Sarasvati Civilisation", the "Indus-Sarasvati Civilisation" or the "Sindhu-Saraswati Civilisation", because they consider the Ghaggar-Hakra river to be the same as the Sarasvati, a river mentioned several times in the Rig Veda, a collection of ancient Sanskrit hymns composed in the second millennium BCE. Recent geophysical research suggests that unlike the Sarasvati, whose descriptions in the Rig Veda are those of a snow-fed river, the Ghaggar-Hakra was a system of perennial monsoon-fed rivers, which became seasonal around the time that the civilisation diminished, approximately 4,000 years ago. In addition, proponents of the Sarasvati nomenclature see a connection between the decline of the Indus civilisation and the rise of the Vedic civilisation on the Gangetic plain; however, historians of the decline of the mature Indus civilisation consider the two to be substantially disconnected.

Extent

Major sites and extent of the Indus Valley Civilization

The Indus civilization was roughly contemporary with the other riverine civilisations of the ancient world: Egypt along the NileMesopotamia in the lands watered by the Euphrates and the Tigris, and China in the drainage basin of the Yellow River and the Yangtze. By the time of its mature phase, the civilisation had spread over an area larger than the others, which included a core of 1,500 kilometres (900 mi) up the alluvial plain of the Indus and its tributaries. In addition, there was a region with disparate flora, fauna, and habitats, up to ten times as large, which had been shaped culturally and economically by the Indus.

Around 6500 BCE, agriculture emerged in Balochistan, on the margins of the Indus alluvium. In the following millennia, settled life made inroads into the Indus plains, setting the stage for the growth of rural and urban human settlements. The more organized sedentary life in turn led to a net increase in the birth rate. The large urban centres of Mohenjo-daro and Harappa very likely grew to containing between 30,000 and 60,000 individuals, and during the civilization's florescence, the population of the subcontinent grew to between 4–6 million people. During this period the death rate increased as well, for close living conditions of humans and domesticated animals led to an increase in contagious diseases. According to one estimate, the population of the Indus civilization at its peak may have been between one and five million.

The Indus Valley Civilisation (IVC) extended from Pakistan's Balochistan in the west to India's western Uttar Pradesh in the east, from northeastern Afghanistan in the north to India's Gujarat state in the south. The largest number of sites are in GujaratHaryanaPunjabRajasthanUttar PradeshJammu and Kashmir states in India, and SindhPunjab, and Balochistan provinces in Pakistan. Coastal settlements extended from Sutkagan Dor in Western Baluchistan to Lothal in Gujarat. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan, in the Gomal River valley in northwestern Pakistan, at Manda, Jammu on the Beas River near Jammu, India, and at Alamgirpur on the Hindon River, only 28 km (17 mi) from Delhi. The southernmost site of the Indus valley civilisation is Daimabad in Maharashtra. Indus Valley sites have been found most often on rivers, but also on the ancient seacoast, for example, Balakot, and on islands, for example, Dholavira.

Discovery and history of excavation

Alexander Cunningham, the first director general of the Archaeological Survey of India (ASI), interpreted a Harappan stamp seal in 1875.
R. D. Banerji, an officer of the ASI, visited Mohenjo-daro in 1919–1920, and again in 1922–1923, postulating the site's far-off antiquity.
John Marshall, the director-general of the ASI from 1902 to 1928, who oversaw the excavations in Harappa and Mohenjo-daro, shown in a 1906 photograph

The first modern accounts of the ruins of the Indus civilisation are those of Charles Masson, a deserter from the East India Company's army. In 1829, Masson traveled through the princely state of Punjab, gathering useful intelligence for the Company in return for a promise of clemency. An aspect of this arrangement was the additional requirement to hand over to the Company any historical artifacts acquired during his travels. Masson, who had versed himself in the classics, especially in the military campaigns of Alexander the Great, chose for his wanderings some of the same towns that had featured in Alexander's campaigns, and whose archaeological sites had been noted by the campaign's chroniclers. Masson's major archaeological discovery in the Punjab was Harappa, a metropolis of the Indus civilization in the valley of Indus's tributary, the Ravi river. Masson made copious notes and illustrations of Harappa's rich historical artifacts, many lying half-buried. In 1842, Masson included his observations of Harappa in the book Narrative of Various Journeys in Baluchistan, Afghanistan, and the Punjab. He dated the Harappa ruins to a period of recorded history, erroneously mistaking it to have been described earlier during Alexander's campaign. Masson was impressed by the site's extraordinary size and by several large mounds formed from long-existing erosion.

Two years later, the Company contracted Alexander Burnes to sail up the Indus to assess the feasibility of water travel for its army. Burnes, who also stopped in Harappa, noted the baked bricks employed in the site's ancient masonry, but noted also the haphazard plundering of these bricks by the local population.

Despite these reports, Harappa was raided even more perilously for its bricks after the British annexation of the Punjab in 1848–49. A considerable number were carted away as track ballast for the railway lines being laid in the Punjab. Nearly 160 km (100 mi) of railway track between Multan and Lahore, laid in the mid 1850s, was supported by Harappan bricks.

In 1861, three years after the dissolution of the East India Company and the establishment of Crown rule in India, archaeology on the subcontinent became more formally organised with the founding of the Archaeological Survey of India (ASI). Alexander Cunningham, the Survey's first director-general, who had visited Harappa in 1853 and had noted the imposing brick walls, visited again to carry out a survey, but this time of a site whose entire upper layer had been stripped in the interim. Although his original goal of demonstrating Harappa to be a lost Buddhist city mentioned in the seventh century CE travels of the Chinese visitor, Xuanzang, proved elusive, Cunningham did publish his findings in 1875. For the first time, he interpreted a Harappan stamp seal, with its unknown script, which he concluded to be of an origin foreign to India.

Archaeological work in Harappa thereafter lagged until a new viceroy of India, Lord Curzon, pushed through the Ancient Monuments Preservation Act 1904, and appointed John Marshall to lead the ASI. Several years later, Hiranand Sastri, who had been assigned by Marshall to survey Harappa, reported it to be of non-Buddhist origin, and by implication more ancient. Expropriating Harappa for the ASI under the Act, Marshall directed ASI archaeologist Daya Ram Sahni to excavate the site's two mounds.

Farther south, along the main stem of the Indus in Sind province, the largely undisturbed site of Mohenjo-daro had attracted notice. Marshall deputed a succession of ASI officers to survey the site. These included D. R. Bhandarkar (1911), R. D. Banerji (1919, 1922–1923), and M.S. Vats (1924). In 1923, on his second visit to Mohenjo-daro, Baneriji wrote to Marshall about the site, postulating an origin in "remote antiquity," and noting a congruence of some of its artifacts with those of Harappa. Later in 1923, Vats, also in correspondence with Marshall, noted the same more specifically about the seals and the script found at both sites. On the weight of these opinions, Marshall ordered crucial data from the two sites to be brought to one location and invited Banerji and Sahni to a joint discussion. By 1924, Marshall had become convinced of the significance of the finds, and on 24 September 1924, made a tentative but conspicuous public intimation in the Illustrated London News:

"Not often has it been given to archaeologists, as it was given to Schliemann at Tiryns and Mycenae, or to Stein in the deserts of Turkestan, to light upon the remains of a long forgotten civilization. It looks, however, at this moment, as if we were on the threshold of such a discovery in the plains of the Indus."

Systematic excavations began in Mohenjo-daro in 1924–25 with that of K. N. Dikshit, continuing with those of H. Hargreaves (1925–1926), and Ernest J. H. Mackay (1927–1931). By 1931, much of Mohenjo-daro had been excavated, but occasional excavations continued, such as the one led by Mortimer Wheeler, a new director-general of the ASI appointed in 1944.

After the partition of India in 1947, when most excavated sites of the Indus Valley civilisation lay in territory awarded to Pakistan, the Archaeological Survey of India, its area of authority reduced, carried out large numbers of surveys and excavations along the Ghaggar-Hakra system in India. Some speculated that the Ghaggar-Hakra system might yield more sites than the Indus river basin. By 2002, over 1,000 Mature Harappan cities and settlements had been reported, of which just under a hundred had been excavated, mainly in the general region of the Indus and Ghaggar-Hakra rivers and their tributaries; however, there are only five major urban sites: HarappaMohenjo-daroDholaviraGaneriwala and Rakhigarhi. According to a historian approximately 616 sites have been reported in India, whereas 406 sites have been reported in Pakistan. However, according to an archaeologist, many Ghaggar-Hakra sites in India are those of local cultures; some sites display contact with Harappan civilization, but only a few are fully developed Harappan ones.

Unlike India, in which after 1947, the ASI attempted to "Indianise" archaeological work in keeping with the new nation's goals of national unity and historical continuity, in Pakistan the national imperative was the promotion of Islamic heritage, and consequently archaeological work on early sites was left to foreign archaeologists. After the partition, Mortimer Wheeler, the Director of ASI from 1944, oversaw the establishment of archaeological institutions in Pakistan, later joining a UNESCO effort tasked to conserve the site at Mohenjo-daro. Other international efforts at Mohenjo-daro and Harappa have included the German Aachen Research Project Mohenjo-daro, the Italian Mission to Mohenjo-daro, and the US Harappa Archaeological Research Project (HARP) founded by George F. Dales. Following a chance flash flood which exposed a portion of an archaeological site at the foot of the Bolan Pass in Balochistan, excavations were carried out in Mehrgarh by French archaeologist Jean-François Jarrige and his team.

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